The Disturbing Deception of Rebecca and Jacob
Please find below some of the thoughts of Jewish teachers on this incident in the story of Isaac and Rebecca and their twin sons, Esau and Jacob.
In our reading this next Tuesday we will see how the story of Jacob and Esau further unfolds. Note the locations and the names, as well as Jacob's commitment to God to
be fully committed to Him and to show this by setting aside to God the tithe. What do you supposes prompted this kind of a decision by Jacob?
Look forward to seeing you all this Tuesday morning~
The rabbinic commentators are also disturbed by what reads like outright lying and deception on the part of our patriarch, Jacob. This, despite their keen awareness that the ends would have to take precedence over the means. Jacob's thinly disguised ruse works on his elderly father, and Isaac delivers the blessing to Jacob. Taking stock of the contents of the blessing, we see: agricultural plenty, predominance over other nations, and that those who curse him will be cursed while those who bless him will be blessed. No sooner does Jacob leave his father's presence than Esau arrives anticipating the best. Esau's shock and pain at his betrayal is eloquently portrayed. He expresses his outrage at his brother for taking away his blessing, and weeping, begs his father to bless him as well. Isaac comes up with a blessing for Esau, which they know is only a second rate one. It's contents: agricultural plenty, a warrior's life characterized mainly by service to his brother, however including times when he will break loose from his brother's dominion to take supremacy. Esau is furious and cherishes hopes of murdering him. However he would not think of doing so when his father is still alive (27:41). This glimpse into the filial piety of Esau illuminates the one virtue which the rabbis wholeheartedly ascribe to him. (Other than this, he is villianized in rabbinic literature, as well as in the Bible.) Despite all his weaknesses, Esau adored and respected his father. He honored him with special foods, and would not disturb his father's last days with vengeful action. Contrast this with the behavior of Jacob's sons who watched their father grieve for Joseph for years and years and never sought to relieve his suffering by telling the truth (see Lecture 10).
Rebecca hears of Esau's murderous plans and confides in Jacob, about them. She proposes to send Jacob away to prevent the horrible specter of losing him to fratricide and Esau to murder. On this occasion, she does approach her husband, Isaac, about her plan to send Jacob away, but with a MANUFACTURED REASON! She says that she does not want to see Jacob marry a Canaanite woman, and cause all the aggravation that Esau did with his wives (see Lecture 2 on Courtship). Although what she says is no doubt true, this is hardly her true rationale for dispatching Jacob!
Isaac agrees with Rebecca. "He sent for Jacob, and blessed him" (28:1). Isaac adjures Jacob to go back to his mother's family in Paddan-aram to seek his bride. Just before Jacob leaves his father's presence for the last time, Isaac bestows a blessing. Please note the contents of the blessing. "May El Shaddai bless you, make you fertile and numerous, so that you become a community of peoples. May He grant you the blessing of Abraham, you and your offspring; that you may possess the land in which you are sojourning, which God gave to Abraham" (28:3-4).
Does this sound familiar? What you may have realized by now is that NEITHER Jacob nor Esau ever received the Abrahamic blessing from their father on that fateful day of disguises and disappointment! The two key elements in the special blessing bestowed upon Abraham and then upon Isaac by God were: (a) you shall become a great and numerous nation; and (b) you and your descendants shall inherit the Land of your sojournings. Jacob and Esau had been previously blessed with economic prosperity, and opportunities to dominate one another. Only as Jacob is being sent away is the Abrahamic (i.e. the People of Israel's national destiny) blessing passed along to the third patriarch. Aviva Zornberg in *Genesis: The Beginning of Desire* points out that the intentionality of Isaac in SENDING for Jacob adds confirmation to the whole process. At first Jacob received a more vague blessing, somewhat tainted by the procedures. As he prepares to leave home, his father finally blesses him with the REAL blessing in a way that is direct and unquestionable.
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QUESTIONS FOR FURTHER THOUGHT
1. Since Isaac's eyes were blind, which of his five senses did he use in "confirming" "Esau's" identity?
2. How would you explain the fact that Isaac withheld the Abrahamic blessing from Jacob, when Jacob was posing as Esau?
Labels: Genesis
